We are never far from the time of the year when the world celebrates the supposed birth of Jesus Christ. The jingles on the radio and television invade our sanity earlier every year Cheap Jerseys From China , and the decorations now go up before Halloween! Anywhere we go, Christmas "cheer" is inescapable. For most of us, this is a season we struggle through, wishing it would rush by and be over.
Yet it is also a season that requires us to be on our guard. Those of us who do not celebrate Christmas often stick out in a crowd. Such a difference piques the curiosity of some, and they may ask why we do not keep it. If we respond, "Christ was not born on December 25," can we prove it? If He was not born on that date, then when was He born? What are the facts?
When this subject is broached Cheap Jerseys China , many Protestants and Catholics become quite emotional, often becoming firmly entrenched concerning the December 25 date in spite of the facts. Many simply enjoy the season and feel that the actual day of Christ's birth is irrelevant. Biblical and historical scholars are equally divided over this question as well. Christmas, however, is founded on the premise that Jesus was born on December 25, and a person who is truly striving to follow the Bible will see that the celebration of Christmas is based upon falsehood.
The Clues in Luke's Gospel
On the surface, the accounts of Matthew and Luke reveal little about the time of Jesus' birth. No dates are given, no season of the year is named. As a well-regarded historian, Luke Cheap Jerseys , however, provides a sound, orderly account of the events that removes any doubt as to the general time of Jesus' birth. All the clues are there, and all that is required is to dig them out and put them in order to discover the truth.
In a long section covering Luke 1:5 through 2:8, Luke writes of a specific series of events in chronological order. He begins by telling the story of Zacharias, a priest, and his wife Elizabeth, who were childless. While administering his priestly duties during the course of Abijah Wholesale Jerseys China , Zacharias was visited by the angel Gabriel, who told him that his prayers had been answered and that he and Elizabeth would have a son. They were to name him John.
Because Zacharias doubted that this would happen, Gabriel informed him that he would not be able to speak until the birth of his son. As soon as his service in the Temple was completed, he returned to his own house. Elizabeth soon conceived and hid herself five months, unsure of how her pregnancy would be viewed.
In the sixth month of Elizabeth's pregnancy, Gabriel visited Mary and informed her, "And behold, you will conceive in your womb and bring forth a son Wholesale Football Jerseys , and shall call His name Jesus" (verse 31). Soon thereafter, Mary visited her cousin Elizabeth and stayed with her until the latter's ninth month, leaving just prior to John's birth. Jesus, then, was born approximately six months after John.
What information do we have up to this point?
Zacharias, a priest, performed his duties during the course of Abijah. After he returned home from Jerusalem, Elizabeth conceived. Mary conceived in the sixth month of Elizabeth's pregnancy. John was born approximately six months before Jesus.
The Course of Abijah
To date Jesus' birth Wholesale NFL Jerseys , we need a starting point. Fortunately, Luke supplies one in mentioning "the course of Abijah" (Luke 1:5). Is it possible to know if this course existed then, when it fell during the year, and how long it lasted?
Indeed it is!
I Chronicles 24 lists the courses, divisions or shifts of the priesthood that served in the Temple throughout the year. Verse 1 states, "These are the divisions of the sons of Aaron." Among the sons of Eleazar were sixteen heads of their father's house, while among the sons of Ithamar were eight additional heads of house, making twenty-four courses (verse 4).
These courses of priests were divided by lot to be officials of the sanctuary and of the house of God (verse 5). Beginning on Nisan 1 Wholesale Jerseys , these courses rotated throughout the year, serving in the Temple for one week apiece. The course of Abijah, the course during which Zacharias was responsible to work, was the eighth shift (verse 10).
Josephus, the first-century Jewish historian--who was, by the way, of the priestly lineage of the course of Jehoiarib, the first course--supplies further information about the priestly courses.
"He [David] divided them also into courses: and when he had separated the priests from them Cheap New Football Jerseys , he found of these priests twenty-four courses, sixteen of the house of Eleazar and eight of that of Ithamar; and he ordained that one course should minister to God [during] eight days, from [noon] Sabbath to [noon on the following] Sabbath. And thus were the courses distributed by lot, in the presence of David, and Zadok and Abiathar the high priest, and of all the rulers: and that course which came up first was written down as the first, and accordingly the second, and so on to the twenty-fourth; and this partition hath remained to this day" (Antiquities of the Jews Cheap NFL Football Jerseys , 7:14.7).
These courses were strictly followed until the Temple was destroyed in ad 70.
The Talmud describes the details of the rotation of courses, beginning on Nisan 1. With only twenty-four courses, obviously each course was required to work twice a year, leaving three extra weeks. (The Hebrew year normally has fifty-one weeks. Intercalary, or leap, years have an additional four weeks.) The three holy day seasons, Passover, Pentecost and Tabernacles Cheap Football Jerseys , during which all the courses were required to serve, made up these three extra weeks. Thus, each of the courses worked five weeks out of the year: two in their specific courses and three during the holy day seasons.
John the Baptist was sent to prepare the way for Messiah (Malachi 3:1; Luke 1:13-17). The gospel accounts make it very clear that he was born about half a year before Je